In this essay, I shall argue that Ethnology can be seen as a scientific approach to the local that promotes a comparative understanding of the “own” and the “other” (and hence of encounters and conflicts) both among humans and between human and non-human subjects, viewed as part of a “local household”. The three approaches are not competing with one another but flowing together, building on and mutually conditioning one another. Their starting point is topography, the thorough description of place; this flows into topology – the interpretation of place with a view to improving the conditions of conviviality – and toposophy, understandings of how lived experience forms our worldview and beliefs grounded in the wisdom of place. In the question of how we express these beliefs in our definitions of the Local, the cycle, in a sense, returns to its starting point.
Journal:Acta Historica Universitatis Klaipedensis
Volume 13 (2006): Studia Anthropologica, II: Defining Region: Socio-cultural Anthropology and Interdisciplinary Perspectives, Part 2, pp. 117–128
Abstract
Anthropology as a discipline is largely concerned with understanding human beings on a local and inter-national scale. As the subject has evolved, a number of sub-disciplines have come to the fore, the most prominent being biological, archaeological, linguistic, social and cultural. Political anthropology is generally placed as a sub-specialism within the context of social and cultural anthropology. This essay argues for greater significance for political anthropology as a sub-discipline of anthropology generally and especially within the Baltic States. Following an initial review of political anthropology in and of Europe, the essay outlines some of the key issues to which the Baltic States can make particularly unique contributions. The Baltic States already have a well-developed tradition of European Ethnology. This essay emphasises that they are also in a unique position to contribute to the development of political anthropology as an important sub-discipline which has acquired a new relevance in the context of an ever-changing EU. In a Europe that has witnessed many political changes over the past half-century and the emergence of new borders is going, insights into the political process can hardly be acquired through the disciplines of politics or sociology alone. The Eastern enlargement of the EU gives an urgency to our thinking about Europe.
Journal:Acta Historica Universitatis Klaipedensis
Volume 12 (2006): Studia Anthropologica, I: Defining Region: Socio-cultural Anthropology and Interdisciplinary Perspectives, Part 1, pp. 87–100
Abstract
The debate about the public role of ethnology and folklore has been ongoing for some time, and has its parallel in the current debate about an ‘applied anthropology’. In Great Britain folklore and ethnology are, at least in institutional terms, virtually absent from higher education institutions. An author set pointers for the future – concentrating on the need for the study of culture to focus on lived experience as well as, and perhaps before, text; the need to revisit the political roots of the discipline in a critical but constructive spirit; and, the need to reconceptualise the region as the theatre of ethnological fieldwork – with a view to developing an ethically aware, evidence-based, policy-oriented and culture-critical European ethnology. Within this broad framework, we need to explore further the issues surrounding cultural mediation as a process for applying, but also generating, cultural knowledge and understanding, and the role(s) that ethnologists do, could, should, and perhaps should not play in that process.