Before the mid-20th century, the Jews in Žemaitija were the most numerous and economically and culturally significant minority, with close contacts with the Žemaitijans. The paper focuses on the stereotypical characteristics of Jews as reflected in Žemaitijan dialect texts from an ethnolinguistic point of view. The analysis of these characteristics provides knowledge about the evaluated nation from the perspective of the evaluating nation. The research into stereotypical images of Jews rests on the view that they consist of a specific set of certain common characteristics and traits, and an analysis of linguistic expression provides more detailed information about them. The research has revealed that the ethnic stereotype of Jewish people in Žemaitijan dialect texts is quite positive.
Journal:Archaeologia Baltica
Volume 11 (2009): The Horse and Man in European Antiquity (Worldview, Burial Rites, and Military and Everyday Life), pp. 270–274
Abstract
In The Chronicle of Henry of Livonia there is a description of “divine trial” in Turaida (Latvia), where the “horse of destiny” was used to decide the fate of Christian preacher in the Turaida brother Theodoric. The overall depiction of the trial bears strong likeness to Germanic traditions account of which comes from as early as the writings of Tacitus, in 98. However, the historical context shows similar patterns of mythological thought both with the Livs, the Balts and Germanic tribes. Also similar is the role of the horse in the mythology of these peoples.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 86–93
Abstract
I have previously presented some evidence concerning the possibility of a Baltic zodiac, documented by archaeological artefacts and supported by historical sources (Vaiškūnas 2000). It seems clear that such knowledge was imported into the Baltic region from Classical and Medieval cultures to the south. If the Baltic zodiac was a simple copy of the Mediterranean one, it would be of minor interest for the iconography of Baltic constellations, but in the Baltic versions we observe very important differences from the Classical model. In this paper I analyse the relevant traditions in more detail and discuss these differences in the hope that it can offer us valuable information about sky mythology in northern traditions.