Mokslo ir tikėjimo dialogai. Tiltai. Priedas: Mokslo darbai

Fr Jurgis Pabrėža (1771-1849), who was born 250 years ago, gave suggestive and memorable, timely and modern, and professionally written and delivered sermons to believers. Pabrėža himself compiled collections of sermons (a total of ten sets of sermons), and divided them by topic. The subject of this article is one of the surviving collections of sermons, ‘Sermons on Various Matters’. In his sermons, Pabrėža adheres to the Church tradition by referring to the Bible, the documents of the Ecumenical Councils of the Church, and the teachings of the Church Fathers, popes and saints. While thinking and deliberating in his heart, taking up theological studies, reading and studying the Holy Scriptures, and practising spiritual exercises, the preacher examines the current affairs of the time, and applies traditional teaching to them. Pabrėža’s goal was to preach the Word of God, keeping science and faith in close unity, in order ‘to receive salvation through our Lord Jesus Christ’ (1 Thessalonians 5:9), the Incarnate Word of God. The Word preached by the priest, i.e. Jesus Christ, is God Himself, and all words refer to the Word, which is never only the past, but always both the present and the future.

The article analyses expression of anxiety in human self-perception in the context of the original sin. This phenomenon is examined from the perspective of psychological and theological sciences considering how these two scientific branches could serve in the interpretation of the causes of human anxiety. In the context of scientific analysis a person experiences anxiety as a subconscious state which causes feelings of insecurity, helplessness and spiritual distress as a lack of the meaning of life. This anxiety has its own cause – the original sin. The conclusions of the research highlight four operational spheres of anxiety: failure to understand reality, loss of identity, guilt and shame. These issues threaten the person with non-existence, self-loss, deserved and undeserved punishment as well as fear to be estranged and isolated. Restoration of the authentic humanity is possible only by the power of the divine Incarnation.