Archaeologia Baltica

The authors discuss the archaeozoological indicators for horse domestication, and come to a conclusion that a considerable increase of horse remains, accompanied by a presence of other certainly domesticated species could be one of them. With such a situation we have to do in Ayakagytma ‘The Site’, Uzbekistan, where in the Early Neolithic layers dated to 8000–7400 cal. BP, a share of horse remains reach 30–40%. It would suggest the earliest horse domestication known today.

The horse bones found in Lithuanian habitation sites that date to the Late Neolithic and to the Early Bronze Age still do not indicate that these horses were ridden upon or used to plough the soil. However, horse bones have been found in Lithuanian territory only in those sites where bones of other animals that were domesticated have been found. This suggests that domesticated horses in Lithuania might have spread together with other domesticated animals by way of cultural diffusion during the Late Neolithic and Early Bronze Age.

This article presents an overview of the representations of the horse and horseman in Corded Ware Culture studies. A survey of the literature is proposed, discussing assumptions of the role of the horse in the communities of this culture.

In the article a survey is given of the information about horse and its exploitation in the Late Bronze Age in Estonia. Concerning the archaeozoological material the finds of horse bones in the Late Bronze Age are discussed. The analysis of finds discusses the bone artefacts connected with the exploitation of horse and artefacts made from horse bones.

Single and double-horse burials of second century AD from Samland and Natangen (Kaliningrad region, Russia) are described. All horses were in the good riding age. They bear constitutional similarities with horses from later burials in Germany, Latvia, Lithuania and Scandinavia. Despite their small size, horses were used as riding and most likely were buried with proprietors as afterlife mediators or servants.

The paper presents the problem of archaeological, archaeozoological and anthropological interpretations of horse burials from the Roman Period cemeteries from the Bogaczewo Culture (Masurian Lakeland) territory. It is presented on the basis of the multidisciplinary research of the cemetery in Paprotki Kolonia located in the heart of Bogaczewo Culture territory.

As refers to the first article (the one concerning the Przeworsk Culture), the abstract is as follows: The author tries to reconstruct the role of the horse in the Przeworsk Culture basing on the extremely rare horse graves, remains of horses’ bones in human graves (generally edible parts of skeletons), unique images of horsemen and horses of clay vessels (urns) and pieces of horse harness as well as spurs found in weapon graves. Results of archaeological researches are also taken into consideration.

During the Roman period the Bogaczewo Culture cemeteries in Masuria included horse graves. The features often contained bits, whereas other parts of horse tack were found rarely. The horse graves discussed in the paper cannot be unequivocally linked to human burials - possibly horsemen’s graves, as the latter had been situated shallowly under the surface, which led to their damage.

Presently the greatest number of riders with horse burials on the territory of Sambian-Natangian Culture was discovered in the Aleika-3 cemetery. The appearance of this burial custom falls on the beginning – the middle of the second century. The rite appears in Sambia in the completed manner. Horse equipment of Aleika-3 cemetery has numerous analogies in the Danube region, this fact enables to suggest that its appearance in the region follows German-Sarmatian contacts during the Marcomannic Wars. The custom to bury horse to a rider reaches Western Balts with the Germans who took part in these wars. The grave furnishings of Aleika-3 riders in practice do not differ in contents from the tackle of Germania Liberia riders. The abundance of the Roman imports found in Aleika-3 cemetery including the luxury items and clearly expressed relationship with Welbark Culture are the result of the fact that the multiethnic society oversaw the beginning of the amber trade in this region and probably controlled it. Archaeological evidence of Aleika-3 cemetery enables to conclude that the beginning of the process of clan system degrading is fixed in the second century. This process was conditioned by penetrating of the German ethnic component involved into amber trade.