Archaeologia Baltica

If you make your way through the Gotlandic landscape today, you can still see agricultural remains originating from cultivation that took place two-three thousand years ago. The once cultivated land displays itself as systems of conjoined plots surrounded by baulks. The concern of this paper is the social implications this kind of agriculture had during the Pre-Roman Iron Age (500 BC-AD). This was a time when the practice was conventional and field systems were part of people’s surroundings. How did an established, yet changeable landscape structure affect people, and what values, apart from strictly nutritional, did cultivation offer them?

This article summarises the evidence of the military and agricultural significance of the horse, as well as of the Pagan beliefs and ritual practices reLated to horses found in the archaeological excavations in the Latgallian and Selonian territories relating to the Iron Age. During the Iron Age, the role of horse is growing; the fact is reflected in diversity and quantity of harness items and cavalryman’s equipment found in the excavations. Although the existence of horse cult in all the peoples that lived in territory of present Latvia and surrounding territories is indisputable, there are significant differences in the common beliefs and ritual practices defined by the social development of the society, by mutual trade relations, interaction of cultures and, probably, even by the migration of people.

During the Late Iron Age, the southeastern part of Latvia, particularly the upper and middle course of the River Dubna, was one of the most densely populated areas of Latgallian habitation. In the course of archaeological research at Late Iron Age cemetery sites, various burial practices have been observed that have not been encountered at Latgallian burial sites outside this area. Here, in addition to evidence of the familiar Latgallian burial practices, horse-trappings have been found in several tenth to 11th-century male grave inventories.