Journal:Archaeologia Baltica
Volume 23 (2016): The Sea and the Coastlands, pp. 129–139
Abstract
Items with the ox-head are a very interesting archaeological phenomenon in the Baltic Sea area in the Roman Period. The earliest category of these finds is drinking horn fittings, which appeared in the Early Roman Period on Jutland and the Danish islands. At the beginning of the Late Roman Period, in the territory of the West Balts in Masuria, brooches with the ox-head occurred. According to the scientific tradition, they are interpreted as the effect of influences from the western zone of the shore of the Baltic Sea. Nowadays, when new finds of items with the ox-head (drinking horn fittings, brooches) are found in Przeworsk culture, it is necessary to analyse this thesis again.
Journal:Archaeologia Baltica
Volume 23 (2016): The Sea and the Coastlands, pp. 112–128
Abstract
One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place.
Journal:Archaeologia Baltica
Volume 18 (2012): People at the Crossroads of Space and Time (Footmarks of Societies in Ancient Europe) II, pp. 97–108
Abstract
A shield boss and a shield grip with silver decoration were recently found in the Przeworsk culture cemetery at Czersk in the Piaseczno district in central Poland. The shield boss, type J.7, has three times three bronze thimble-headed rivets, covered with silver. The bronze shield grip has silvered rivet plates with thimble-headed rivets, decorative filigree studs, and openwork decoration. The technique that was used to produce this specimen is not clear, despite metallographic analysis. The shield has analogies in Scandinavia (Hunn, Radved, Brostorp) and the northern Elbian circle (Hamfelde). It was probably a parade shield, an international sign of the warrior elite in the Early Roman Period in the barbaricum.
Journal:Archaeologia Baltica
Volume 11 (2009): The Horse and Man in European Antiquity (Worldview, Burial Rites, and Military and Everyday Life), pp. 115–129
Abstract
During the Roman period the Bogaczewo Culture cemeteries in Masuria included horse graves. The features often contained bits, whereas other parts of horse tack were found rarely. The horse graves discussed in the paper cannot be unequivocally linked to human burials - possibly horsemen’s graves, as the latter had been situated shallowly under the surface, which led to their damage.
Journal:Archaeologia Baltica
Volume 8 (2007): Weapons, Weaponry and Man (In memoriam Vytautas Kazakevičius), pp. 85–94
Abstract
In the mid-1990s the finds from the West Balt Circle, whose peoples could be identified as the Aestii of Tacitus, included only ten swords dating back to the Roman Period. Excavations conducted in the following years and the retrieved part of the Prussia Museum in Königsberg, as well as numerous other archive materials, have not significantly increased this number. Therefore, it must be assumed that the Aestii rarely used this weapon, regardless of its great appreciation by other barbarians. This might be presumed to have been related to the specific techniques of mounted combat, in which, apart from spears, axes and long battle-knives were used.