Archaeologia Baltica

One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place.

The article discusses the question of palaeolandscapes of cemeteries from the Roman Period and the Migration Period in the area of the Masurian Lakeland. The primary purpose of the multidisciplinary study was to answer the questions: 1) whether the natural features of the palaeolandscape were important for the choice of location for a cemetery; and 2) whether the inside landscapes of cemeteries were consciously shaped and lasted long. An analysis of the locations of several cemeteries from the Roman Period and the Migration Period uncovered in the study area showed clearly that there was a close relationship between the location of the cemetery and palaeo environmental conditions, especially the relief, bodies of water (lakes, rivers and streams), and the plant cover. Of particular importance were elevated isthmuses between two lakes. The specific habitat conditions of these areas conditioned the specific and diverse plant cover. All of these elements of the natural palaeolandscape made the sacred place clearly visible in the settlement area. Case studies of the cemetery in the village of Paprotki kolonia (northeast Poland) showed that the layout of the cemetery lasted long, and was clearly visible to the local community in the first centuries AD. It enabled the precise location of the next cremations, horse sacrifices and other ritual activities in the area of the cemetery.

A shield boss and a shield grip with silver decoration were recently found in the Przeworsk culture cemetery at Czersk in the Piaseczno district in central Poland. The shield boss, type J.7, has three times three bronze thimble-headed rivets, covered with silver. The bronze shield grip has silvered rivet plates with thimble-headed rivets, decorative filigree studs, and openwork decoration. The technique that was used to produce this specimen is not clear, despite metallographic analysis. The shield has analogies in Scandinavia (Hunn, Radved, Brostorp) and the northern Elbian circle (Hamfelde). It was probably a parade shield, an international sign of the warrior elite in the Early Roman Period in the barbaricum.

During the Roman period the Bogaczewo Culture cemeteries in Masuria included horse graves. The features often contained bits, whereas other parts of horse tack were found rarely. The horse graves discussed in the paper cannot be unequivocally linked to human burials - possibly horsemen’s graves, as the latter had been situated shallowly under the surface, which led to their damage.

The paper presents the problem of archaeological, archaeozoological and anthropological interpretations of horse burials from the Roman Period cemeteries from the Bogaczewo Culture (Masurian Lakeland) territory. It is presented on the basis of the multidisciplinary research of the cemetery in Paprotki Kolonia located in the heart of Bogaczewo Culture territory.