Archaeologia Baltica

The Early Bronze Age in Lithuania, and especially the final part, saw the most important changes in the structure of the

This article discusses issues related to pile-dwelling settlements in Lithuania. It offers a detailed study of the archaeological and osteological material found at the Žemaitiškė 2 pile-dwelling settlement, as well as palynological and radiocarbon research into the settlement’s cultural layer. The article discusses the wood anatomy of pile-dwellings, their dendrochronological dating, and the types of construction material. The studies show that the construction of pile-dwellings in Lithuania began in the Late Neolithic Age, whereas the tradition of living on pile platforms existed throughout the Bronze Age.

The authors discuss the archaeozoological indicators for horse domestication, and come to a conclusion that a considerable increase of horse remains, accompanied by a presence of other certainly domesticated species could be one of them. With such a situation we have to do in Ayakagytma ‘The Site’, Uzbekistan, where in the Early Neolithic layers dated to 8000–7400 cal. BP, a share of horse remains reach 30–40%. It would suggest the earliest horse domestication known today.

The purpose of this paper is to report on the incidence of traumatic bone lesions among the population of the River Daugava area in Latvia. A total of 804 skeletons from four cemeteries were analysed. The data obtained indicates that the frequencies of cranial trauma in all the series are similar. Within each population there was a significant difference between males and females with regard to the frequency of traumas. Skeletal traumas of the inhabitants of the Daugava area are not connected exclusively with military conflict.

The cult of the deer was widespread in traditional societies of deer hunters. This cult was connected with the worship of the deer or man-deer, the ancestor of people and deer, and a cultural hero, the teacher of deer hunting. The most important evidence supporting a deer cult in traditional societies are the totemistic mysteries connected with the reproduction of the deer, and magic hunting rituals. The most important participant in these rituals is the shaman.