Archaeologia Baltica

This paper presents the Elbląg group at its peak, that is, the late sixth and early seventh centuries. Imports are presented, namely Scandinavian (but also Merovingian) denominators of opulence (drinking horns, particular imported goods, seaxes in ornamental scabbards, and so on), and also the possible grounds on which local settlers thrived (the amber trade, maybe also the salt trade). The geostrategic position of the Elbląg group is analysed, as well as sea trade routes and boats used on the Baltic Sea during the Late Migration Period. Contacts between southern Scandinavia and the Elbląg group are described against the wider cultural and political background.

This article addresses the current stage of research on Lithuania’s ancient sacred places. Numerous examples and discussions prove that these are cases for cross-disciplinary investigation. Although they are different, all the geographical, archaeological, linguistic and folklore aspects are important, and urgently require careful consideration, both by analysis and synthesis. The article discusses the Lithuanian term senoji šventvietė (‘ancient sacred place’) and difficulties concerning the understanding of it. The division of sacred places into areas is presented from a geographical point of view; historical factors are mentioned, as well. Attention is drawn to the local geographical features of sacred places, such as, for instance, their association with the points of the compass. The amount of archaeological stray finds with respect to sacred places is discussed. Finally, some important details are pointed out, while presenting research into place names and folklore associated with sacred places.

This paper presents an item that has been mentioned in archaeological literature a few times, but never in a detailed analysis: the beak brooch from grave 38 in the cemetery of the Elbląg group at Nowinka. It is a south Scandinavian import that came to northern Poland around the middle of the sixth century, but was in use for quite a long time, which is suggested by traces of wear, as well as introducing a hinge construction that is untypical of that type.

Authors present problems connected with horse sacrifices in Early Middle Ages in Prussia. Discoveries nearby Poganowo site IV hill-fort, create new possibilities to discuss about Prussian religion in Early Middle Ages. Stone statue, cairns, hearths and remains of sacrificed horses have similarities to numerous cult places in Europe and in Asia.

As refers to the first article (the one concerning the Przeworsk Culture), the abstract is as follows: The author tries to reconstruct the role of the horse in the Przeworsk Culture basing on the extremely rare horse graves, remains of horses’ bones in human graves (generally edible parts of skeletons), unique images of horsemen and horses of clay vessels (urns) and pieces of horse harness as well as spurs found in weapon graves. Results of archaeological researches are also taken into consideration.