Archaeologia Baltica

One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place.

In October 2014 and June 2015, a team of scholars and students from the Institute of Archaeology, University of Warsaw featuring the Institute of Archaeology and Ethnology, Polish Academy of Sciences, made an underwater survey in the unnamed lake (formerly Herrn-See) in the village of Lubanowo (formerly Liebenow) in Western Pomerania. During the underwater research, weapons, tools and horse harness parts (including chain reins) were found. They are dated mainly to the Roman Period, but also to the Middle Ages. Some items bear traces of ritual destruction. Parallels may be pointed out with weapons in Przeworsk culture, and to some extent also in Scandinavia. The site should be attributed to sacrificial military deposits. Its extraordinary character lies in the fact that so far it is the only site of its type which is still in its ‘lake stage’, i.e. not a marsh or bog. Most probably it was used by local inhabitants, the people of the Lubusz group.

Charred microscopic plant remains, other than charcoal, uncovered in the contents of grave pits, provide information on the use of plants as grave goods and other aspects of the burial rite, as well as on the taxonomic composition of the plant cover of the cemetery and the landscape around it. This paper presents the results of an analysis and interpretation of such eco-facts from the Bogaczewo culture cemetery at Paprotki Kolonia site 1 in the Masurian Great Lakes District. All of the charred plant remains came from the contents of 87 grave pits with pyre remains and contents of urns, dated, in general, to the early Roman Period and phase C1. Thirty-six taxons of different kinds were represented among them, including cereals and wild plants of different habitats. An analysis of the age, sex, number of individuals and social status of the deceased, defined on the basis of the grave goods and the use of plants in the burial rite, showed no pattern. The only probable rule seems to be the fact of the domination of wheat among the cereals uncovered in grave pits. The interpretation of the function of plants put intentionally on the pyre in the burial rite showed that their use was connected with universal and complicated symbols of cereals and plant food. Wild plants might have been used in the rite for their medicinal or magic properties. Some plants discovered in the contents of grave pits might also have overgrown the sites of the pyres and their close vicinity. Their taxonomic set shows that at the time of the use of the cemetery at the Paprotki Kolonia site 1, its surface was deforested and overgrown with herbal plants.

A shield boss and a shield grip with silver decoration were recently found in the Przeworsk culture cemetery at Czersk in the Piaseczno district in central Poland. The shield boss, type J.7, has three times three bronze thimble-headed rivets, covered with silver. The bronze shield grip has silvered rivet plates with thimble-headed rivets, decorative filigree studs, and openwork decoration. The technique that was used to produce this specimen is not clear, despite metallographic analysis. The shield has analogies in Scandinavia (Hunn, Radved, Brostorp) and the northern Elbian circle (Hamfelde). It was probably a parade shield, an international sign of the warrior elite in the Early Roman Period in the barbaricum.

The author shows traces of the influence on the Baltic shafted weapon from the territory of Poland (Bogaczewo Culture, Sudovian Culture). These cultures present completely different views of the shafted weapon. In the former, the “Przeworsk” cultural impact prevailed, in the latter the Lithuanian influence is noticeable.