Archaeologia Baltica

This paper presents new bioarchaeological data obtained during the re-analysis of human skeletal materials from the Early–Middle Neolithic Kretuonas 1 graves, excavated in 1980. The re-analysis of 6 inhumation burials revealed the earliest-known cases from Lithuanian archaeological material to show signs of perimortem cut-marks left on human bones. An evaluation of the first cases of perimortem human bone cut-marks in the broader European archaeological context allowed us to argue that different burial practices existed in Early–Middle Neolithic communities in the present territory of Lithuania. What is more, we argue that different people received different mortuary practices, and that their cadavers were handled in distinct ways.

This paper discusses the most important ancient amber tubular beads from the Zvidze settlement in the Lake Lubāns wetlands, and their analogies in the forest zone of Eastern Europe. Special attention is paid to specific forms of amber bead: cylindrical, beads with a thickening in the middle part, rounded, arched diamond-shaped and other archaic beads, long and short barreltype, spool-type, beads with oval pinched cross-cuts, and spherical beads. Analogies of amplified amber beads (with a thickening in the middle) have been found in the very wide area of the forest zone of Eastern Europe (Konchanskoe, Repistche, Tudozero, and so on). A review of the Zvidze tubular amber beads allows us to consider that some bead types (barrel-shaped, spherical, diamond-shaped) are more widespread in the ancient world.

Freshwater fish could provide the stable resource base that made possible permanent settlement in lake basins during the Mesolithic and Neolithic in the eastern Baltic region, but the utilisation of this resource required the development of a body of cultural knowledge and techniques for fishing in different seasons, corresponding to the changes in environmental conditions and the behaviour of fish. This paper examines Stone Age fishing techniques from a seasonal aspect, in the light of ethnographic accounts of traditional fishing.

The Taosi late Neolithic site is located in Shanxi Province in north-central China. Three decades of excavation have unearthed storage pits, dwellings, and many artifacts, identified as the Taosi culture type (4300 to 3900 BP). Recent excavations led to the discovery of the tombs of chiefs of the Early Taosi period, and the largest walled-town in prehistoric China. A semicircular foundation built in about 4100 BP along the southern wall was also discovered. The design of the raised terrace within it would have permitted observations of sunrise at specific dates along the eastern horizon. Here we report on what has been learned about this fascinating site, and analyze its astronomical features and function.

The cult of the deer was widespread in traditional societies of deer hunters. This cult was connected with the worship of the deer or man-deer, the ancestor of people and deer, and a cultural hero, the teacher of deer hunting. The most important evidence supporting a deer cult in traditional societies are the totemistic mysteries connected with the reproduction of the deer, and magic hunting rituals. The most important participant in these rituals is the shaman.