Klaipėdos universitetas

The paper examines a little-known unsuccessful attempt at a military coup in Poland in January 1919. The idea attracted notable members of the Polish National Committee, including Stanisław Grabski, and members of other right-wing organisations. Colonel Marian Januszajtis-Żegota took up the leadership at the military level, and Eustachy Sapieha at the political level. The coup was directed against the government led by the socialist Jędrzej Edward Moraczewski. The paper shows the political context of the uprising, the process, and the circumstances of its failure.

The article examines the role of the last Jagiellonian monarchs, Sigismund I (1506-1548) and his son Sigismund II Augustus (1548-1572), in promoting and securing religious peace in the multi-confessional society of the 16th-century Rzeczpospolita. The author argues that the Jagiellonian dynasty, which ascended to the Polish throne in 1386 and ruled until 1572, contributed significantly to the rise of religious pluralism in Poland and Lithuania, and paved the way for a mechanism of tolerance which made it possible for religious groups to live together and to respect their religious diversity. The author analyses the anti-heretical laws passed by Sigismund I in the 1520s, and Sigismund II in the 1550s, which were intended to suppress the dissemination of Reformation ideas. In these documents, both monarchs declared their loyalty to the Roman Church, and threatened followers of the Reformation with severe penalties. All these documents give an insight into the religious policy of the Polish kings. Anti-heretical legislation was just one part of a more complex and sophisticated policy of the Jagiellonian kings, which aimed at preserving the religious status quo in the multi-ethnic and multi-confessional Rzeczpospolita.

This article surveys evidence of Lithuanian social and religious life during the long fifteenth century as revealed by consistory court records from the sees of Płock, Gniezno, Lutsk and Cracow. The dynamics of church court evidence coincide with those of other aspects of Catholic life in the Grand Duchy. Building churches, chantry chapels, funding mansionary priests, selecting particular Masses to be celebrated by your chantry priest (Salve sancta Parens, the Five Wounds of Christ, the Seven Joys of Our Lady), going on pilgrimage, taking part in a procession, venerating the Blessed Sacrament, sending supplications to Rome to obtain permission to own a portable altar or choose a confessor all become much more common in the later decades of the fifteenth century. Cases before the consistory courts in Płock, Gniezno, Vilnius and Lutsk involve a wide social group and deal with a broad range of issues (not just matrimonial disputes or the hiring out of benefices between priests). What we do not find is any obsession with paganism, no use of pagan as an insult, no account of ‘pagan’ practices (or even folk customs, which later become tarred with an ideological brush). Lithuanian dioceses are clearly integrated into the Polish metropolitan sees (Gniezno and also to a lesser degree, Lwów).

This article discussed the effect of the theological thought of Duns Scotus on the outlook and activities of Lithuanian Franciscans. In Franciscan theology the Creation, the Incarnation, and the Resurrection of Our Lord are linked closely together. The idea of the Divine Omnipotence is essential for understanding Godʼs actions. After describing Scotusʼ life we examine his works and insights in theology and philosophy. His teaching was based on the spirit of the Orderʼs founder, St Francis. Scotism found disciples in Lithuania who fostered the Franciscan spirit in the country and sponsored the spread of Scotist heritage there.

Important but up to now more or less unsolved questions of early Medieval archaeology focus on the date and the process of Slavonisation in the southwest Baltic area. The state of knowledge in various regions of northeast Germany and Poland lead to partly different research reviews, which in some cases even expressed opposing opinions. There are only a few absolute dates available indicating that the beginning of the Slavonic settlement can be dated to the late seventh and early eighth centuries, but how this process of slavonisation can be explained is still unknown. Did a new Slavonic community migrate into a devastated landscape, or was there a change of identity into a Slavonic way of life connected with continuous Germanic settlement? New interdisciplinary investigations of late Germanic and the earliest Slavonic settlements in northwest Poland focus on these questions. The aim of the research project is to obtain new references for continuities or discontinuities in the history of the settlement and the use of the landscape in the area of Pyrzyce, Western Pomerania, to explain processes of change from the sixth to the eighth century