Klaipėdos universitetas

The article examines the role of the last Jagiellonian monarchs, Sigismund I (1506-1548) and his son Sigismund II Augustus (1548-1572), in promoting and securing religious peace in the multi-confessional society of the 16th-century Rzeczpospolita. The author argues that the Jagiellonian dynasty, which ascended to the Polish throne in 1386 and ruled until 1572, contributed significantly to the rise of religious pluralism in Poland and Lithuania, and paved the way for a mechanism of tolerance which made it possible for religious groups to live together and to respect their religious diversity. The author analyses the anti-heretical laws passed by Sigismund I in the 1520s, and Sigismund II in the 1550s, which were intended to suppress the dissemination of Reformation ideas. In these documents, both monarchs declared their loyalty to the Roman Church, and threatened followers of the Reformation with severe penalties. All these documents give an insight into the religious policy of the Polish kings. Anti-heretical legislation was just one part of a more complex and sophisticated policy of the Jagiellonian kings, which aimed at preserving the religious status quo in the multi-ethnic and multi-confessional Rzeczpospolita.

This article surveys evidence of Lithuanian social and religious life during the long fifteenth century as revealed by consistory court records from the sees of Płock, Gniezno, Lutsk and Cracow. The dynamics of church court evidence coincide with those of other aspects of Catholic life in the Grand Duchy. Building churches, chantry chapels, funding mansionary priests, selecting particular Masses to be celebrated by your chantry priest (Salve sancta Parens, the Five Wounds of Christ, the Seven Joys of Our Lady), going on pilgrimage, taking part in a procession, venerating the Blessed Sacrament, sending supplications to Rome to obtain permission to own a portable altar or choose a confessor all become much more common in the later decades of the fifteenth century. Cases before the consistory courts in Płock, Gniezno, Vilnius and Lutsk involve a wide social group and deal with a broad range of issues (not just matrimonial disputes or the hiring out of benefices between priests). What we do not find is any obsession with paganism, no use of pagan as an insult, no account of ‘pagan’ practices (or even folk customs, which later become tarred with an ideological brush). Lithuanian dioceses are clearly integrated into the Polish metropolitan sees (Gniezno and also to a lesser degree, Lwów).

This article discussed the effect of the theological thought of Duns Scotus on the outlook and activities of Lithuanian Franciscans. In Franciscan theology the Creation, the Incarnation, and the Resurrection of Our Lord are linked closely together. The idea of the Divine Omnipotence is essential for understanding Godʼs actions. After describing Scotusʼ life we examine his works and insights in theology and philosophy. His teaching was based on the spirit of the Orderʼs founder, St Francis. Scotism found disciples in Lithuania who fostered the Franciscan spirit in the country and sponsored the spread of Scotist heritage there.

Important but up to now more or less unsolved questions of early Medieval archaeology focus on the date and the process of Slavonisation in the southwest Baltic area. The state of knowledge in various regions of northeast Germany and Poland lead to partly different research reviews, which in some cases even expressed opposing opinions. There are only a few absolute dates available indicating that the beginning of the Slavonic settlement can be dated to the late seventh and early eighth centuries, but how this process of slavonisation can be explained is still unknown. Did a new Slavonic community migrate into a devastated landscape, or was there a change of identity into a Slavonic way of life connected with continuous Germanic settlement? New interdisciplinary investigations of late Germanic and the earliest Slavonic settlements in northwest Poland focus on these questions. The aim of the research project is to obtain new references for continuities or discontinuities in the history of the settlement and the use of the landscape in the area of Pyrzyce, Western Pomerania, to explain processes of change from the sixth to the eighth century

Ostrow Lednicki, an island situated in Lake Lednica between Gniezno and Poznań, is an important archaeological site from the period of the beginnings of the Polish state. In the tenth and 11th centuries, apart from Gniezno, Poznań and Giecz, the town, which has been preserved together with the remains of a stone palace, was one of the main towns of the state of Mieszko I and Bolesław I the Brave. The significance of Ostrow Lednicki in the Early Middle Ages is also emphasised by two bridges leading to the island, the Gniezno bridge from the east, and, the Poznań bridge from the west, which mark an important communication route in that period between Poznań and Gniezno. With the exception of towns, bridges like this were the largest engineering constructions of the epoch in the Slavic world. Systematic underwater studies of the remains of the bridges were undertaken in 1982, and have been carried out with intervals until today. In 2000 and 2001, the exploration of the west bridge was supported financially by the Foundation for Polish Science. It was concerned in particular with building a special apparatus for the conservation of movable monuments after excavating them during underwater studies in the area of the bridge’s location and found by means of metal detectors used in the close vicinity of the west bridge. These studies yielded a large number of artefacts, enriching our knowledge of the material culture of the Early Middle Ages. The military finds, consisting, so far, of over 150 axes and several dozen spearheads and javelins, are exceptionally important. This unique collection of military objects has no counterpart in European archaeology.

Flints from the Late Bronze Age (Roman Period?) Naudvaris cemetery (in the Jurbarkas district) and the Iron Age Kernavė settlement (in the Širvintos district) in Lithuania were analysed functionally and from other points of view. The results are presented in the context of key issues on flint processing and use in Lithuania and Poland during the first millennium BC and the first millennium AD when metals were available.

The article is devoted to the new historical and political investigations on the Poland in regard to Lithuania’s admission into European structures during last decades. The Polish state authorities took part at generation of actual political events of independence receiving in Baltic States in memorable 1991 year. As an important part of the background for the States strategic partnership it is possible to admit the collaboration in the developments of economical and industrial units, which reached the high point of its intensity in the middle 1990, having the possibility to use the positive results of free market since January 1, 1997. The important element in the positive process in normalizing relations between Poland and Lithuania was the forthcoming political support to join NATO for all Baltic States from the Polish State side. The Polish support for Lithuania to join NATO as well as EU was consistent, principled, and made non-conjuncture way.

The present article analyses the features of a language occurring in the border. The results were. Based on field research material and analysis of different authors the article analysis characteristics of Southeast Lithuanian Polish bridal coronet twinning and materials used for coronet. Customs of the first wedding day evening related to the symbol are analyzed. The task is to determine whether in Lithuanian Polish weddings bridal coronet is distinctive example of Lithuanian Polish wedding traditions or it is synthesis of Polish and Lithuanian wedding ceremony and customs. It is concluded that distinctive traditions of use of material for Southeastern Lithuanian Polish wedding coronet are developing. Also Lithuanian customs are taken over and treated meaningfully. Therefore during the wedding through symbol it is aimed to highlight ethno-cultural distinction of Southeastern Lithuanian population

The presented here article analyses the features of a language occurring in the border. The results were achieved by using the ethno-linguistic method, which is based on the systematic analysis of the ritual structure and vocabulary. The object of the analysis was a little fragment of the spiritual culture – the winter period of the ritual year. The structure of the ritual was established according to the methodology as well as the terminology of rituals, which includes several lexical-semantic microfields, was analyzed. The research was carried out nearby Vilnius (region of Vilnius, partly Širvintai and Molėtai) and also in the regions close to Byelorussia (Šalčininkai and Švenčionys).

The article is devoted to the ethnological and the religious culture history research results on the cult of the Hills of Crosses in Lithuania and Poland. It is typical to have still preserved the cult of the Hill of Crosses both in Lithuania and Poland. The Hill of Crosses in Lithuania is not far from the Šiauliai city, while in Poland – it is in Grabarka localities. The research allows us to make the conclusions about the identities (geographical situation, the origin of the cult, the heritage of the religious culture, and rituals), peculiarities (Catholic and Orthodox sanctuaries) and rituals here. The hypothesis was raised that the cult of the Hill of the Crosses in Lithuania and in Poland is a Christian symbol of the fights for religion and freedom.