Journal:Archaeologia Baltica
Volumes 21-22 (2015): Horizons of Archival Archaeology, pp. 134–141
Abstract
We have little information about the priest and collector Konstantinas Kuprys-Kuprevičius (1874–1947) and his mysterious collection. He became known in cultural circles only when the State Archaeological Commission and the media mentioned him in 1935, because he acquired the archaeological collection of Fr Juozapas Žiogas (1868–1935) under unclear circumstances.* Before his death, Fr Žiogas left his collection in his will to Kaunas’ Vytautas the Great Museum of Culture. On 27 December 1935, Fr Kuprys-Kuprevičius showed his acquired collection of antiquities, along with his own pieces, in an exhibition at St Anthony’s Missionary College. After that, and until the death of Fr Kuprys-Kuprevičius, Lithuanian archaeologists and museum staff unsuccessfully attempted to take over or to repurchase the Žiogas collection. It is therefore not surprising that there was a negative opinion about Fr Kuprys-Kuprevičius in Lithuanian archaeological historiography. This article will try to illuminate the story of his life, his philanthropic activities, his passionate love of antiquities and archaeological artefacts, and his collection, which is sometimes referred to as his ‘museum’. However, due to a lack of archive data, and the mysterious disappearance of the Žiogas collection, some questions still remain.
Journal:Archaeologia Baltica
Volumes 21-22 (2015): Horizons of Archival Archaeology, pp. 90–109
Abstract
Since 2010, several archaeological sites in Lithuania have been geomagnetically surveyed, as part of a German-Lithuanian cooperation project. Within the framework of this cooperation, the Ėgliškiai/Anduliai cemetery, the Taurapilis barrow site, Taurapilis and Opstainiai/Vilkyškiai (outer settlements), and Jakai/Sudmantai (the enclosure) have been investigated. In almost all the sites, features and structures were detected that enable us to make some initial statements about the structure and dimensions of the archaeological monuments. For some sites, the surveys also provided very precise and hitherto unknown information about the context of the settlement. These new results show clearly the potential of non-invasive, especially geomagnetic, methods for archaeological purposes. However, it should be admitted that only a combination of several methods and tools enables a maximum level of knowledge and information on the scientific value and potential of archaeological sites and landscapes. The task for the coming years must therefore focus on the application and combination of further noninvasive geophysical (ground penetrating radar, electrical resistivity) and remote sensing methods in archaeological surveys.
Journal:Archaeologia Baltica
Volume 19 (2013): Societies of the Past: Approaches to Landscape, Burial Customs and Grave Goods, pp. 145–165
Abstract
The article discusses the rapidly changing geocultural situation from the fifth to the seventh century in east and southeast Lithuania. As chiefdoms with strong leaders were taking shape from the fifth to the seventh centuries, the demonstration of power by means of exceptional weapons and other cultural elements became a highly important factor.
Journal:Archaeologia Baltica
Volume 17 (2012): People at the Crossroads of Space and Time (Footmarks of Societies in Ancient Europe) I, pp. 101–135
Abstract
Hill-forts are visually distinct archaeological monuments of the Lithuanian landscape; despite excavations that have recently become more intensive, more often than not we still make judgments of hill-forts on the basis of their surviving image, which is assumed to reflect the final stage of their existence. Usually our knowledge about the size of the settlement at its foot, its planigraphy, and of course chronology, is too slender to make any conclusions. By employing complex non-destructive research methods (palynological, geochemical, lithological and geomagnetic analysis, as well as 14C and thermoluminescence dating), the article discusses the time of the rise and the abandonment of Skomantai hill-fort and settlements, the hierarchical relations with the hill-fort as an object forming the settlement structure of the neighbouring area, both settlements at the foot of the hill, and the surrounding burial grounds and monuments, all of which make up a micro-region. As the economic model of the community and the social structure of society changed, the relations between the hill-fort and the settlements changed, as did the purpose of the hill-fort.
Journal:Archaeologia Baltica
Volume 14 (2010): Underwater Archaeology in the Baltic Region, pp. 136–165
Abstract
The bog offerings of the Balts dating back to the period from the first century to the first half of the eighth century, and found in the Nemunas-Daugava interfluvia, are studied as part of the panhuman experience, and as a result of the influence of the Germanic culture of a period covering the Roman Iron Age and the Migration Period. In the lands of the Balts, however, offerings in water turned into a self-contained phenomenon known until historic times. This article discusses the links between bog offering sites and sacred waters. It discusses the position of bog offerings in the archaeological complex, the composition of offerings and changes in them, and the main intentions of the offerings, which can be characterised as offerings of war booty (to the god of war, as proof of a warrior’s honour), the transfer of valuables into the transcendental space (give to get back), and communication with the gods and with ancestors (requests and tokens of gratitude).