Archaeologia Baltica

The article discusses the evolution of the earliest buildings in the urban environment of Kaunas Old Town. Archaeological research has revealed clear traces of wooden buildings in Medieval Kaunas dating from the turn of the 14th and 15th centuries and from the early 15th century. The earliest buildings of this type, with basements, were in line with the planned urban structure of the town. They were found in some blocks of the southern part of the Old Town, on the western part of Market Square, and by the main street. In all cases, the traces found are very similar. The wooden buildings and their locations in the newly planned town reveal the initial stages in the town’s growth. Masonry houses evolved in Kaunas in several stages. Churches, the first public buildings, appeared in the newly founded town. The next stage is associated with the early development of masonry public buildings from the mid-15th century to the first half of the 16th century. The earliest brick houses emerged in various locations in the urban space.

A settlement was established by English merchants in Šventoji in the second half of the 17th century. The rich collection of artefacts and historic documents distinctly suggests the daily life of merchants. In this paper, the artefacts are assessed as indicators of the cultural and personal identity. Most of the finds were imported, and not locally produced. Their provenance, if possible, was identified and associated with manufacturing centres by using a comparative method. Ceramic dishes, glass vessels and cutlery represent merchants’ dining traditions and habits, while personal belongings can be associated with the presentation of social status or individual expression.

In 2014 and 2015, new underwater archaeological sites were discovered in Lake Sāviena in the east of Latvia. The first site, according to c14 dating, goes back 4510 +/-55 years. In the other site, artefacts and ceramics from the Late Iron Age were discovered. Here, on the shore of the lake, adjacent cultural occupation of the settlement was discovered. It is possible to make preliminary conclusions that the shores of Lake Sāviena had been inhabited for a long time, which was certainly associated with the lake’s waters.

Penannular brooches with rolled terminals are known in Latgallian areas from the eighth century, and brooches with polygonal (faceted and funnel-shaped) terminals from the middle of the ninth century. At the same time, they were widespread in a large area, including Scandinavia. Penannular brooches on Gotland have been analysed, and these are very similar to those of the Latgallians. Although the origin of the polygonal terminals of brooches is unclear, the same ornamentation can be found on Gotland, and in a broader context in the Scandinavian Vendel Period patterns of ornamentation. The new ideas appeared in the form of Latgallian penannular brooches at the same time or a little later than on Gotland. The new pattern of ornamentation also influenced the ornamentation of bracelets, or vice versa. The contacts between Latgallians and gotland or scandinavia were possibly long-standing, lasting about three centuries. If Latgallian artisans were themselves producing this kind of penannular brooch, then they were not creating new forms, but imitating existing ones.

In recent years, the area to the southeast of the Gulf of Finland (on the Izhora plateau and in the lower reaches of the River Luga) has opened up a number of archaeological sites dating from the first to the tenth century AD. There are stone graves from the Pre-Roman and Roman Iron Age, settlements with scratched ceramics, cremation burials from the Migration Period, hill-forts and cemeteries from the Viking Age. These sites can be built into a cultural and chronological sequence. Finds from these sites are very similar to objects from Estonia and southwest Finland. At the beginning of the second millennium, Medieval Russian culture, which levelled local cultural characteristics, spread on the Izhora plateau.

A silver hoard found in what is currently called Skomętno, and bought by the Museum of Prehistory in Berlin, is the basis for a discussion about Medieval hoards in the Baltic region concerning typology and chronology. The hoard, which can be dated to the second half of the 11th century, also shows interesting similarities with a hoard which was found in Skomenten in 1927. It was brought to the Prussia Museum in Königsberg, and has been lost since the end of the Second World War.

The grave goods from Linkuhnen (Rževskoje/Linkūnai) indicate continuous usage of the cemetery from the Roman Iron Age and the Migration Period to the Viking Age (second to 11th century AD). A closer look at the fibulae from Linkuhnen offers an overview of the changing cultural relationships with the neighbouring areas during the 1,000 years of occupancy of the site. The interpretation of Linkuhnen is closely linked to its topographical position close to the River Nemunas (Neman/Memel). The hypothetical alteration of the course of the River Nemunas, suggested by V. Žulkus, has to be discussed for its potential impact on the site of Linkuhnen and its relations with neighbouring areas at the end of the first millennium.

The authors discuss archaeological data regarding cultural interactions between west Lithuanian areas and the regions of Masuria and Suwałki during the Roman and Migration Periods. Several categories of finds in west Lithuania can be seen as direct imports or the import of ideas from the West Balt area in Masuria. This communication worked in both directions. influences from coastal Lithuania may also be detected in the style of jewellery or riding gear. undoubtedly, the warrior elite played an important role in keeping these connections alive. The west Lithuanian area, like Samland, was a trading centre, working as an intermediary in the dissemination of interregional novelties.

Items with the ox-head are a very interesting archaeological phenomenon in the Baltic Sea area in the Roman Period. The earliest category of these finds is drinking horn fittings, which appeared in the Early Roman Period on Jutland and the Danish islands. At the beginning of the Late Roman Period, in the territory of the West Balts in Masuria, brooches with the ox-head occurred. According to the scientific tradition, they are interpreted as the effect of influences from the western zone of the shore of the Baltic Sea. Nowadays, when new finds of items with the ox-head (drinking horn fittings, brooches) are found in Przeworsk culture, it is necessary to analyse this thesis again.

One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place.