Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 119–124
Abstract
In the eighteenth century, the Abbé Lebeuf was a reknowned historian, a folklorist, a musicologist, and an archaeologist. He published several books and many articles in the Mercure de France. He was still famous in the 19th century but is now almost forgotten. His work contains a great many notes, reflections and other pieces of information of interest to those studying astronomy in culture. I present here a short selection of such fragments.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 114–118
Abstract
The paper suggests that The Book of Esther contains astronomical and chronological information associated with the reign of Artaxerxes II. It further investigates a play on dates concerning an intercalary 12th Hebrew month and the eve of Passover, and possible mathematical references to Ancient Near Eastern and Jewish calendars.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 110–113
Abstract
The supernova explosions of 1006 AD and 1054 AD are, probably, the astronomical events most carefully studied through the analysis of historical sources. But contradictions are still present in several sources concerning SN 1054 and the historical records are not consistent with the astronomical data. This short analysis aims to highlight all these aspects.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 105–109
Abstract
The identification of six significant solar eclipses during specific years of the reigns of ancient Chinese kings from the Xia, Shang and Western Zhou Dynasties has made it possible to establish an absolute chronology back to the first year of King Yu, 2070 BC.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 99–104
Abstract
This work aims to present a panorama of the space-time of certain Brazilian native peoples, and especially the Tupi-Guarani and the Apinayé, as reported by some of the early ethnologists who traveled to Brazil, including Paul Ehrenheich, Theodor Koch-Grünberg and Curt “Nimuendajú” Unkel, as well the Canadian naturalist C. F. Hartt. This ethnohistoric data is compared to recent fieldwork.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 94–98
Abstract
Since Clark and Stephenson (1977) proposed that the supernova remnant (SNR) G315.4-2.3 should be identified with the historical supernova (SN) seen by Chinese observers in the year A.D. 185, a great deal of work has been done by theoreticians and observers to test the hypothesis. Some authors have proposed the SNR G320.4-1.2 as a better candidate, while, on the basis of a reinterpretation of the Houhan-shu original text, even the very nature of the A.D. 185 event has been questioned, leading to the hypotheses of a cometary transit (Chin and Huang 1994) or a combination of Comet P/Swift-Tuttle and a nova (Schaefer 1995, 1996). In fact, a cometary transit was apparently registered in one of the Priscilla Catacomb frescoes, an ancient Roman artwork dating from the end of the second century. During our examinations of Roman Catacomb frescoes in an attempt to discover representations of “guest star” apparitions in Imperial Rome, we also discovered what seems to be a record of SN 369, indicating that this may have been the explosion which originated Cas A.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 86–93
Abstract
I have previously presented some evidence concerning the possibility of a Baltic zodiac, documented by archaeological artefacts and supported by historical sources (Vaiškūnas 2000). It seems clear that such knowledge was imported into the Baltic region from Classical and Medieval cultures to the south. If the Baltic zodiac was a simple copy of the Mediterranean one, it would be of minor interest for the iconography of Baltic constellations, but in the Baltic versions we observe very important differences from the Classical model. In this paper I analyse the relevant traditions in more detail and discuss these differences in the hope that it can offer us valuable information about sky mythology in northern traditions.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 78–85
Abstract
This paper analyses some interconnected aspects of Lithuanian folk astronomy. The same mythical–poetic images linking sky luminaries, things in the natural world, and mythological beings as well as human beings are present in Lithuanian mythicalpoetic folklore and in the names of textile ornamentations. Their semiotic net generally comprises flowers, plants, wild and domestic animals, celestial luminaries and mythical people as well as human beings and their artefacts. The investigation of images reveals the mythical-poetic linkage between all the celestial luminaries and concepts of light, marriage and fertility that belong more generally to the Sun Maiden mythology complex.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 71–77
Abstract
In this article, we discuss the phenomenon of crescent-shaped pendants dating back to the Late Roman Iron Age and Early Migration Period (3rd – 6th centuries AD). Placed on horse’s foreheads, these crescent-shaped pendants evidently embodied a mythological link between the moon and the horse. The same link is clearly reflected in linguistic data and folklore right up until the 20th century. We draw special attention to a horse with a white mark on its forehead called laukas (adj.), laukis (noun) in Lithuanian, which derives from the I-E root *louk- ‘shining, bright’, as also does the Latin luna (< *louksnā). Considering the data as a whole, we propose an unexpected link between the Baltic and Roman traditions.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 66–70
Abstract
The relationship between petroglyphs and archaeoastronomy has been treated in several ways in the past. In the present study, we examine a particular motif found among the rock carvings in the north-west of the Iberian Peninsula: a large deer with over-sized horns and an unnatural number of tips on each horn. A multidisciplinary approach combining landscape archaeology, comparative history of religions, and archaeoastronomy suggests a coherent interpretation of the motif. It reveals a unique amalgamation of calendrical motives, landscape relationships and lunisolar events. It may also be significant in relation to the Celtic world-view and its artistic manifestation, and to the relationship between time and landscape.