Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 253–257
Abstract
My paper focuses on diverse misinterpretations in archaeoastronomy grouped into three main topics: 1. Archaeoastronomy, modernity, and ethnic and national identities; 2. ‘Alternative’ and ‘fringe’ archaeoastronomies; 3. Neo-shamanic, neo-pagan, and New Age perspectives and the reinvention of an astronomical tradition. They all are briefly described in order to remind us we should be increasingly aware of our own prejudices and of the styles of analysis we may be imposing on the celestial lore of other peoples.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 246–252
Abstract
It is widely accepted that the traditional culture of Aboriginal Australians has a significant astronomical component, but it is unclear whether this component extended beyond ceremonial songs and stories. Here I summarise a growing body of evidence that there was a deep understanding of the motion of objects in the sky, that this knowledge was used for practical purposes such as constructing calendars, and there may even be evidence for careful records and measurements.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 241–245
Abstract
Gender terms have been used to interpret some aspects of the archaeology of Neolithic and Early Bronze Age monuments. Frequently male and female inhumations are aligned cardinally and standing stones may be ‘male’ pillar and ‘female’ lozenges. However, the astronomical alignments at monuments are frequently on lunar standstills and solstices which bisect the cardinal alignments. The anthropology of gender suggests that the concept of a ‘gender of power’ is useful in explaining how ritual power is realised through the scrambling of sexual identities. Proficiency in aligning monuments on lunar-solar cycles may well have been a device to appropriate ritual power.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 234–240
Abstract
In this work we conduct a study of the orientations of 12 megalithic enclosures in the Alentejo (southern Portugal). Some of these sites date back to the sixth or fifth millennia B.C., and so are among the oldest stone enclosures in Europe. The results of the survey show a pattern of easterly (rising) orientations. In particular, we relate our results to previous studies by Michael Hoskin and colleagues, on the orientations of the seven-stone dolmens in this area, which have shown the existence of a possible sun rising orientation custom.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 226–233
Abstract
This paper presents a preliminary approach to the problem of royal tomb orientation in ancient Egypt from the early dynastic mausoleums at the necropolis of Umm al Qab to the impressive subterranean chambers of the tombs at the Valley of the Kings (Biban al Muluk). This clearly shows that the correct orientation of the monuments, from the earlier mastabas to the later hypogea, was mandatory and that the sky plays a key role in understanding ancient Egyptian funerary monuments.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 220–225
Abstract
Weaknesses in both archaeoastronomy and landscape archaeology can be overcome by their combination. This is demonstrated through a new interpretation of Silbury Hill in Avebury, Wiltshire. If monuments in their local landscape are considered as one choice in a system of alternatives, tests can be devised to interpret the prehistoric builders‘ intentions. This exercise finds that the builders chose a prescriptive arrangement of views of Silbury Hill to simulate a facsimile of the moon entering and returning from the underworld.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 215–219
Abstract
The aim of this work is to present new hypotheses concerning a great disk of andesite – approximately 7 m in diameter – which was discovered in Meridional Carpathians in Romania on the sacred terrace of the capital of the ancient kingdom of the Dacians. Having included in this structure all the specific features of a sun dial, the place’s latitude φ, the obliquity of the ecliptic in epoch ε, as well as a north–south orientation, is possible and probable that this is the “discus in planitia” that Vitruvius ascribed to Aristarchus.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 211–214
Abstract
A geometrical analysis was performed using CAD (Computer Aided Design) tools on the plans of the nine Tholos Tombs of Mycenae and of the “Treasury of Atreus” in particular. Dedicated parameters were established in order to classify the main common geometrical features of the tombs. The analyses were based on a comparison between the geometrical proportions found on the plans and those of the Squaring Triads. It appears that Mycenaean architects made use of both Perfect (Pythagorean) and Quasi-Perfect combinations of integers. The Treasury of Atreus stands out by exhibiting all the major geometric proportions identifiable with those belonging to a series of Pythagorean Triads reported by Diophantus and known to the Mesopotamians. The unit of length for the Atreus Tholos Tomb coincides with the Lagash Gudea cubit of 0.496 m.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 207–210
Abstract
In Eastern Hungary, we find many cemeteries from the Copper Age over an extensive area. One of them, Basatanya, represents the Tiszapolgár culture (Early Copper Age) in its period I, and in period II the Bodrogkeresztúr culture (Middle Copper Age). The directions of the graves fill the angle span of the solar arc, thus the graves point towards where the Sun can rise or set. Westerly orientation (the skull points West) is almost universal in Period I. In Period II, easterly orientation also appears. The cemetery contains 156 graves and may have been used for two centuries.
Journal:Archaeologia Baltica
Volume 10 (2008): Astronomy and Cosmology in Folk Traditions and Cultural Heritage, pp. 200–206
Abstract
This paper presents a preliminary study of the orientation of Lithuanian Catholic churches and interactions between Christian and pagan cosmologies in Lithuanian church architecture. We can state that the Christianization of Lithuania involved an interaction of these two systems. It is already known that models of time and space in Christian Europe were reflected in the architecture of Lithuanian Catholic churches. But pagan cosmology also influenced Lithuanian Christian architecture.