The article describes the origins and development of the Palanga Lutheran congregation, from its formation at the beginning of the 19th century to its closure by the communist authorities in the early postwar years after the Second World War. The life of the affiliate in the parish of Rucava is discussed, as well as its attempts to build its own church in Palanga. The congregation’s life was particularly revitalised after the city was reunited with Lithuania in 1921. As an affiliate of the Kretinga parish, and supported by it and the Gustav-Adolf-Werk, it bought its own prayer house in 1928. The article describes ecclesiastical life in this period, the disastrous effects of the 1938 fire, when the congregation lost its place of worship, and the challenges it faced in the first years of the Soviet occupation.
In the 12th century, the Curonians dwelt in the east Baltic region between the Rīga area in the north and Klaipėda in the south. They reached the peak of their economic, political and cultural achievements in the 11th century and the first half of the 12th century. The roots of piracy as a phenomenon have a social character. The most active period of the Curonian Vikings begins in around the mid-tenth century, and lasts until the arrival of the Germans in the 13th century. The well-organised piracy of the Curonians became dangerous to navigation on an important maritime trading route along the east Baltic coast. The Curonians attacked traders’ boats, robbed coastal churches, devastated Danish and Swedish coastal areas, and even stayed for a while. In the times of the Teutonic Order, in periods of diplomatic and military conflict or trading competition, even officials did not avoid robbery at sea. The Palanga coastal population used to plunder shipwrecked boats, and went marauding in coastal waters until the middle of the 18th century.
The aim of this article is to update the data on the research into Palanga settlement carried out in 1958, the objectives being to publish the discovered material to its full extent, to determine the lithological and cultural layers of the settlement, and to determine the cultural dependence of the communities that lived there. The following are used in the article: archaeological, osteological and macrobotanical material, which is kept at Kretinga Museum and which has not been published till now; stratigraphy of geological strata obtained during the drilling of geological boreholes; and radiocarbon dating of peat from the cultural layer level. The natural and cultural landscape of the habitation period of Palanga Stone Age settlement is also presented.