Klaipėdos universitetas

The article reviews and attempts to verify mythical information provided by Matthaeus Praetorius (Matthäus Prätorius, the end of the 17th century) in his work “Deliciae Prussicae or Prussian Theater” (Deliciae Prussicae, oder Preussische Schaubϋhne), which is directly concerned with childbirth and christening rituals, at the same time the role of Laimė, Laumė and the Blessed Virgin Mary in the mentioned customs is revealed. In parallel with this, the article discusses interpretations by more significant researchers of the 19th–21st centuries who were concerned with M. Praetorius’s mythical material on childbirth and christening. The context of the researches of the 19th–21st centuries has shown that researchers of earlier periods did not consider the question of reliability of M. Praetorius’s mythical material. The present research has also revealed that mythical information on childbirth and christening described by M. Praetorius is reliable and that patrons of human birth – Laimė / Laumė / the Blessed Virgin Mary – should be treated as some kind of (each other’s) continuation or as a constant and variables. Human birth is a constant which is made meaningful by rituals that, taking into account historical and religious context, are patronised by a certain variable.

Jesus, the Son of God, through whom all things were created, united with the world when taking on a human body in the womb of Virgin Mary. Therefore, the Church addresses Mary as Mother while praying for protection and care. Pope Francis is particularly devoted to the Blessed Virgin Mary. The Holy Father Francis emphasises that Mary, while carefully watching Jesus fulfilling His mission, always points to Her Son Jesus and not to Herself. The article discusses the aspects of Pope Francis’s devotion to the Blessed Virgin Mary and his teaching about the Blessed Virgin Mary.

In the modern technologized XXI century, the man, surrounded by advancing medicine and improving conditions of life, stumbles upon the disease and the suffering it causes. In such a world full of disease and pain, the Church shows care for the sick in various spiritual ways. On February 11, 1992 St Pope John Paul II officially introduced the annual commemoration of the World Day of the Sick, when the Catholic Church celebrates the liturgy of Our Lady of Lourdes. The World Day of the Sick was first commemorated on 11 February, 1993. John Paul II pronounced thirteen world days of the sick (1993–2005) and addressed them with special letters-messages. Also, John Paul II introduced the tradition of celebrating the World Day of the Sick every year in an important shrine dedicated to the Blessed Virgin Mary of a chosen country. The choice of such shrines dedicated to Mary reveals that the Church is attentive to all suffering physically and spiritually, that the intercession of the Blessed Virgin Mary is called upon in the prayers for health for the sick, and the Mother Mary of Jesus is shown to those caring for the sick as an example of the perfect love of God and neighbour. This article reviews the places of commemoration of the day of the sick associated with the Blessed Virgin Mary in the letters of Pope John Paul II. Discussing the marianism of the places of commemoration of the world days of the sick, the care of Pope John Paul II for the sick and those who perform the service of love for the sick is revealed.