Klaipėdos universitetas

The authors discuss archaeological data regarding cultural interactions between west Lithuanian areas and the regions of Masuria and Suwałki during the Roman and Migration Periods. Several categories of finds in west Lithuania can be seen as direct imports or the import of ideas from the West Balt area in Masuria. This communication worked in both directions. influences from coastal Lithuania may also be detected in the style of jewellery or riding gear. undoubtedly, the warrior elite played an important role in keeping these connections alive. The west Lithuanian area, like Samland, was a trading centre, working as an intermediary in the dissemination of interregional novelties.

The emergence of Iron Age elites in the Baltic lands is discussed here in the context of western Lithuania, a region with local amber deposits and distant interregional connections, with reference to what is called the West Lithuanian Group, with cemeteries with stone circles. No interregional status symbols have been recorded in the area, but it is possible to identify local prestige goods, such as equestrian equipment, horse offerings, drinking horns and decorative belt sets (male indicators), and elaborate headdresses and necklaces, and splendid pectoral ornaments (female indicators). Precious imports and silver or silver-plated* ornaments are to be found in both male and female graves. The inhabitants of western Lithuania in the Roman and Early Migration periods differed according to their social status. It is possible to distinguish quite a large number of well-equipped graves, but no exceptionally rich ones. Local elites existed in certain small territorial communities, but there were no regional elites. The destroyed grave 31 at Baitai may be an exception to this rule: it presents a sign of the appearance of people of very high rank, a process which developed further in later periods.

In Oberhof (Aukštkiemiai, western Lithuania) all forms of horse burials or offerings can be found: complete horses, horse skulls or the skull and the limbs. In every case where a description is preserved the horse parts were placed to the left of all other items or to the left of the human body, which might be a sign that the horse was used for riding. Horse remains, bridle bits or spurs usually occur in men’s burials that contain weapons. In the community of Oberhof it was not necessary to be on top of the military hierarchy to be a rider or to receive riding gear as grave goods. On the other hand bridles, spurs or horse parts are found quite often in very well furnished graves. So even if theses offerings are often connected with warriors, it has to be considered that they might be not only an indicator for the doubtlessly existing cavalry but also for different social phenomena.

In Oberhof (Aukštkiemiai, western Lithuania) cemetery, several groups of weapon furnishings can be distinguished. “Sword graves” occupy the central positions when charted on a reconstructed plan of the burial site. Graves are located further away from these centres as the number of weapons contained decreases. Weapon equipment is a key to deciphering the spatial structure of the cemetery.