In the period of the 18th and 19th century, the interest in the ethno-cultural identity of various ethnic groups had begun to grow in Germany. For more than forty years a famous researcher of Baltic languages, ethnographer and archaeologist prof. Adalbert Bezzenberger focused his activities on the Curonian Spit by devoting his attention to the history and culture of the settlements and the endangered Kursenieku language. His work “Über die Sprache der preußischen Letten” (1888) became the first professional study of the Kursenieku language. Not only does the work contain a description of the Kursenieku language prepared in accordance with the tradition of comparative linguistics of that time, and is based on a large amount of factual materials accumulated by the investigator himself, but it also includes a number of texts and a glossary. Since the Kursenieku language did not have a written form, every documenter, including Bezzenberger, used one’s own system of spelling. This work is important for the reconstruction of the Kursenieku language of that time, as well as for the overall research of the history of the language in general.
The article presents the assessment of Bezzenberger’s contribution to documenting the Kursenieku language in the general context of written sources of the Kursenieku language, it also aims at discerning the tendencies of language development reflected in sources of different chronological periods.
The author analyzes the short-term and long-term weather omens and magical methods of influence on weather events by the inhabitants of the Ukrainian Middle Polissya, such as drought, rain, storm, hail; he examines the transformation of meteorological knowledge and beliefs.
The article deals with the issues related to the specifics of the incantation as a genre of oral folklore, history of collecting, publishing and the beginning of their studying in Russia. The main emphasis is put on the first monographic work dedicated to conspiracies. Scientific portrait of the author is represented, his work, translations and reprinting are analyzed. Features that have made the book classic are established.
One of the most important indicators of contacts between the specified related westbaltic tribes – finds of those types of brooches which have steady ethno-cultural coloring. As a result of studying of distribution of a row the brooches of Curonians in the earth of pruss was succeeded to establish that degree of the international contacts in the southeast Baltic before arrival of the Award was high. Earlier was considered that has begun Prussian-Curonians contacts treats not earlier than the 12th century. As the brooches of Curonians in a Prussian area shows the analysis, Prussian-Curonians contacts have begun no later than the X century and in the 11th century, after hypothetical destruction by Danes of the settlement of Kaup were rather intensive. This conclusion is confirmed, including, existence on Prussian burial grounds of this time the burials (on a ceremony and on types of things) of Curonians.
The article shows what information the press between 1905 and 1940 provided Lithuanian readers about Shrovetide celebratory traditions around the world. The information collected, consisting of seven articles, thirty photographs and drawings, is fragmentary but fairly informative, providing a good and concise understanding of this cultural phenomenon in a popular manner. By surveying and interpreting the available data, it tries to answer several questions: what significance these publications might have had on Shrovetide celebratory traditions and methods of celebration in early 20th-century Lithuania; how this information correlates with current academic research and known empirical data; what Lithuanian Shrovetide had in common with the winter-spring carnival celebrated around the world.
The article is devoted to the analysis of the reaping rituality of Ukrainians to demonstrate its close relationship with Old Slavonic ones, and partly with Indo-European mental constants, which has a pre-Christian basis. Thus, memorial motifs (honouring of the dead ancestors for their assistance to living descendants of reach yield) extremely clearly occurs in the reaping rituality.
The article discusses problems connected with Balto-Slavic mythological parallels, including typology of mythological characters, lexical similarities resulting from genetic affinity and borrowing, as well as the influence of mythological systems of neighbouring peoples. Some new Balto-Slavic parallels have been suggested, viz. Rugių boba – Baba Ruga (Roga); Pikulas – pikulík; nelabais, and nelabasis – nelapši, nelapszy, with the focus on their ethnolinguistic aspect, both as mythological characters and as elements of the mythological lexicon. Special attention has been paid to the etymology of these words. The new parallels between the two groups of related languages provides additional material related to Slavic and Baltic ethno- and glottogeny.
In the article, separate stages of the evolution of the cupboard («mysnyk») in the Polissia dwelling are considered. It was established that at first its functions were performed by a system structurally connected with a log-house «hriad» (decks or beams), which were gradually transformed into «hriady»-shelfs. The shelves placed on the threshold and facial walls were one of the oldest, and the initial stage of the genesis of «myshynyk», which later took their place, is connected with them. At Polissia two types of «myshynyk» has been developed: stationary – structurally associated with a log-house or «lava» (older), and mobile, mostly hinged (of a new origin).
The article presents the Lithuanian fishing glossary in the text of 1792 Curonian lagoon fishing rules. It discusses the problems of creation of this source, authorship, the historical context. It is analysed ethnographic content in glossary of Lithuanian fishing terms. The Baltic linguists haven’t noticed it earlier. New publication of this source could encourage scientists to broader analyze of 1792 fishing rules. It is intended to draw attention to Lithuanistic material in Prussian law documents in German language.
The article presents the analysis of onomasiological system of one group of infixed and sta-stem verbs attested in the old Lithuanian scripts, denominative verbs in particular, derived from adjectives and nouns. The analysed verbs belong to the type of fientive word formation: their derivational meaning is ‘to become or to acquire/experience something which is denoted by the primary word’. The primary words are specific and abstract adjectives and nouns which by the means of affixal nomination – paradigmation – are used to form fientives or, more rarely, stative verbs. What is more, in the process of verbalization, additional means of derivation, namely, the infix and affix sta, play a significant role in attributing the verb to the derivational model of fientives. The centre of fientive derivational type is comprised of deadjectives, while desubstantives stand in the periphery of this type. The semantics of the denominatives analyzed is determined explicitly (in rarer cases, implicitly) by semantics of primary adjectives and nouns. According to properties/objects denoted by the lexical motivator, seven motivational models of denominative verbs have been established: colourative, morphological, physiomorphological, psychomorphological, the model of possession and social relationship, gustatory, and thermal one.