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  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">AHUK</journal-id>
      <journal-title-group>
        <journal-title>Acta Historica Universitatis Klaipedensis</journal-title>
      </journal-title-group>
      <issn pub-type="epub">1392-4095</issn>
      <issn pub-type="ppub">1392-4095</issn>
      <publisher>
        <publisher-name>KU</publisher-name>
      </publisher>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">19_147-163_KOCKEL</article-id>
      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Article</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>European Ethnology as Engaged Toposophy</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="Author">
          <name>
            <surname>Kockel</surname>
            <given-names>Ullrich</given-names>
          </name>
          <email xlink:href="mailto:ullrich.kockel@uwe.ac.uk">ullrich.kockel@uwe.ac.uk</email>
          <xref ref-type="aff" rid="j_AHUK_aff_000"/>
          <xref ref-type="corresp" rid="cor1">∗</xref>
        </contrib>
        <aff id="j_AHUK_aff_000">University of the West of England</aff>
      </contrib-group>
      <author-notes>
        <corresp id="cor1"><label>∗</label>Corresponding author.</corresp>
      </author-notes>
      <volume>19</volume>
      <fpage>147</fpage>
      <lpage>163</lpage>
      <pub-date pub-type="ppub">
        <day>15</day>
        <month>10</month>
        <year>2009</year>
      </pub-date>
      <pub-date pub-type="epub">
        <day>15</day>
        <month>10</month>
        <year>2009</year>
      </pub-date>
      <permissions>
        <copyright-year>2009</copyright-year>
        <copyright-holder>Klaipėda University</copyright-holder>
        <ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/>
      </permissions>
      <abstract>
        <p>In this essay, I shall argue that Ethnology can be seen as a scientific approach to the local that promotes a comparative understanding of the “own” and the “other” (and hence of encounters and conflicts) both among humans and between human and non-human subjects, viewed as part of a “local household”. The three approaches are not competing with one another but flowing together, building on and mutually conditioning one another. Their starting point is topography, the thorough description of place; this flows into topology – the interpretation of place with a view to improving the conditions of conviviality – and toposophy, understandings of how lived experience forms our worldview and beliefs grounded in the wisdom of place. In the question of how we express these beliefs in our definitions of the Local, the cycle, in a sense, returns to its starting point.</p>
      </abstract>
      <kwd-group>
        <label>Keywords</label>
        <kwd>European ethnology</kwd>
        <kwd>toposophy</kwd>
        <kwd>topography</kwd>
        <kwd>topology</kwd>
        <kwd>interdisciplinary sciences</kwd>
        <kwd>regionalism</kwd>
      </kwd-group>
    </article-meta>
  </front>
</article>
