<?xml version="1.0" encoding="utf-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.0 20120330//EN" "JATS-journalpublishing1.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" article-type="article">
  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">AB</journal-id>
      <journal-title-group>
        <journal-title>Archaeologia Baltica</journal-title>
      </journal-title-group>
      <issn pub-type="epub">1392-5520</issn>
      <issn pub-type="ppub">1392-5520</issn>
      <publisher>
        <publisher-name>KU</publisher-name>
      </publisher>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">15_099-104_BUGIENE</article-id>
      <article-id pub-id-type="doi">10.15181/ab.v15i1.16</article-id>
      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Article</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>The Supernatural Milk-stealer in Lithuanian Folklore and Its Counterparts in Other National Traditions of the Baltic Sea Region</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name>
            <surname>Būgienė</surname>
            <given-names>Lina</given-names>
          </name>
          <email xlink:href="mailto:lina@llti.lt">lina@llti.lt</email>
          <xref ref-type="aff" rid="j_AB_aff_000"/>
        </contrib>
        <aff id="j_AB_aff_000">Institute of Lithuanian Literature and Folklore</aff>
      </contrib-group>
      <volume>15</volume>
      <fpage>99</fpage>
      <lpage>104</lpage>
      <pub-date pub-type="ppub">
        <day>20</day>
        <month>09</month>
        <year>2011</year>
      </pub-date>
      <pub-date pub-type="epub">
        <day>20</day>
        <month>09</month>
        <year>2011</year>
      </pub-date>
      <history>
        <date date-type="received">
          <day>10</day>
          <month>12</month>
          <year>2010</year>
        </date>
        <date date-type="rev-recd">
          <day>20</day>
          <month>04</month>
          <year>2011</year>
        </date>
        <date date-type="accepted">
          <day>16</day>
          <month>05</month>
          <year>2011</year>
        </date>
      </history>
      <permissions>
        <copyright-year>2011</copyright-year>
        <copyright-holder>Klaipėda University</copyright-holder>
        <ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/>
      </permissions>
      <abstract>
        <p>The article deals with a popular image in traditional peasant culture, that of a supernatural being that is believed to be stealing milk and dairy products, and bringing them to its (usually female) owner, thus enhancing her wealth. In Lithuania, this milk stealer figure is called aitvaras/kaukas, in Latvia pūkis, in Finland para, and in Sweden bjära. despite the different names and some other discrepancies in origin and nature, all these images are shown to be essentially similar. The author considers all of them to be rooted in the traditional peasant culture and mentality, which can be characterised to a considerable degree by the concept of ‘limited good’ (Foster 1965).</p>
      </abstract>
      <kwd-group>
        <label>Keywords</label>
        <kwd>folk belief</kwd>
        <kwd>traditional culture</kwd>
        <kwd>popular magic</kwd>
        <kwd>‘limited good’</kwd>
        <kwd>milk stealer</kwd>
        <kwd>aitvaras</kwd>
        <kwd>para</kwd>
        <kwd>bjära</kwd>
        <kwd>pūkis</kwd>
      </kwd-group>
    </article-meta>
  </front>
</article>
