Klaipėdos universitetas

The article focuses on the shift in meaning assigned to the symbol of the holiday tree, specifically its transformation from the Christmas tree into a New Year’s tree. This transformation occurred due to the reorganisation of the ritual calendar by the Soviet occupying regime in Lithuania. The primary objective is to discuss the (political) contest for dominance over this symbol, as portrayed in children’s periodicals, interwar Lithuanian Žiburėlis and Soviet Lithuanian Genys. The theoretical approach is based on the concept of symbolic conflict as articulated by the anthropologist Simon Harrison. The study helps us to understand the mechanism behind the shift of meaning concerning the holiday tree in Soviet Lithuania.

The article shows the expression of social innovation in the Lithuanian military. By presenting different innovation models and processes, the authors argue that social innovation could be an effective tool for increasing the efficiency, resilience and intelligence of the armed forces. While the general public perception of the military is very technocratic, social practices (leadership, collaboration, communication) can broaden that perception through social innovation. The empirical study reveals that the expression of social innovation enriches social practices, and introduces new perspectives, ranging from advanced mental health support measures to operational collaborative strategies. Social innovation can contribute to the management of contemporary challenges both in the military and in society. By presenting the current expression of social innovation, the paper reveals the opportunities for improving social innovation in the Lithuanian military.

As information technology is becoming a huge part of people’s lives, various genres of folklore are moving online. Old folklore genres are adapting to the changes in people’s lives and are successfully spreading in the online space, while black humour genres on the Internet reflect society, current issues, stereotypes, scandals, and real-life situations. The aim of the article is not only to classify memes (comic units of cultural information), but also to show their relevance and popularity in contemporary society. The paper describes 15 different groups of memes collected from 13 online sources. The analysed works are grouped according to their popularity and the length of their dissemination in the virtual environment (popular, tendentious), and from the most popular examples of this genre, fan-made and political memetic works are distinguished.

The article examines the expression and dynamics of the phenomenon of murder in the city of Klaipėda between 2004 and 2014. This period, which began with the accession of Lithuania to the European Union, has a very important context of societal changes, which provided the authors of the article with theoretical and practical access to an analysis of the causality and expression of the phenomenon of murder. The sociological approach reveals a socio-demographic portrait of the victim and the person who committed a murder, in the context of segments of the structural expression of the phenomenon of murder (age, gender, social status). The article presents statistical data from murders registered in the Official Register of Criminal Acts (ORCA). For the analysis of these data, the authors purposefully chose the positivist theories of external restraint and subculture of violence, which have practical access to reveal segments of the structural expression of the phenomenon of murder in a changing society. This presupposes access to the continuity of research on the resolution of the phenomenon of murder in the next decade (2015 to 2023). The research results presented in the article focus on the development of murder prevention strategies for all structural platforms of society, especially in the fields of education, law and social policy.

The article examines historiographical material of Ukrainian and foreign researchers on the topic of folk clothing of Ukrainians of the Middle Dnipro region from the 19th to the late 20th centuries. Its analysis was carried out according to the thematic and chronological principle. Four stages of research on the clothing of the Middle Dnieper region and adjacent territories are distinguished.

Change in the paradigm of the documentary heritage also leads to a change in the concept of memory institutions, whereby the most important function of a memory institution becomes active participation in the process of creating the collective memory. Audience engagement is important in this process. Evaluating the reception of documentary heritage communication allows us to assess the involvement of cultural users in cultural communication. Data from a study of the reception of visitors to an exhibition of one of the most important documents to the country’s statehood, the Act of 16 February, conducted using quantitative methods, showed that visitors to the museum where the Act of 16 February was on show rate the exhibition very highly and contribute to its communication in social networks and by oral communication.

The article examines the issue of money in special circumstances in the towns of Klaipėda and Šilutė in 1918–1923. The main focus is on trying to find out when this money was put into circulation and how long it circulated, as well as to indicate the reasons for its use and to provide new information about the circumstances of the creation of this money. The research has made it possible to reveal many unknown facts: to clarify the dates, to identify new reasons for issuing the money, and to learn about the people who contributed to the creation of this money.

The debate on gastronomic culture and identity, the national heritage, national products and gastronomic nationalism, is one of the most active and popular in the contemporary public discourse. The increased importance of different identities in contemporary networked society drives the popularity of these topics. As a form of the intangible heritage, gastronomic culture is an evolving system that easily links past and present societies. In this way, the gastronomic heritage and the history of gastronomy are easily transferred to contemporary culture, and become the basis for various identities. Given that the intangible heritage operates in society through tangible representations, and that in gastronomic culture one of the most visible representations is dishes, this study analyses the communication of one of them, šaltibarščiai (cold soup), on the social network Facebook. The study aims to determine how the representation of a specific intangible element of the heritage is used to construct the Lithuanian national identity. The research has identified the most important topics of discussion, the discourses involved, and elements of the reality that are important for constructing the national identity and their interrelationships.

A number of different Midsummer celebration models can be distinguished in Lithuania Minor: the most archaic (14th to 19th century), 20th century, and the modern St John’s Day celebration models. The most archaic celebrations were rich in vestiges of the Baltic world-view and mythology: nature, fire and water were worshipped, and people cast spells to protect themselves from evil forces and ensure a good harvest and a happy life. The 20th-century ritualistic St John’s Day tradition of Prussian Lithuanians lost its existential importance as rituals became customs with new forms and symbolic meanings. The most important features of the celebration are the burning of witches in St John’s fire, and general merriment for youth. In the modern celebration model, there is an attempt to combine ethnic traditions with the needs of the consumer society. Fireworks replace ritual Midsummer fires, as bonfires lose their mythological significance. Although the institutionally organised Midsummer celebrations follow a more or less Lithuania-wide scenario; the centralised organisation of cultural events may be beneficial in fostering local forms of the Lithuanian celebratory tradition by highlighting typical elements of St John’s Day in the region of Lithuania Minor.

The problem of quality of governance is one of the most important issues raised nowadays by international and local organisations. In order to adapt to the rapid processes of globalisation and glocalisation, various methods are being sought to optimise forms of democratic governance in Western countries or among countries which are leaning towards the West. The aim of the article is to increase government accountability and responsibility, promote citizen involvement, and strengthen government-societal relations and trust. In order to achieve this goal, the European Union proposes to give more powers to local government institutions, because they are closest to the citizens, can more effectively assess their needs, and attain them more effectively. To achieve this goal, the 12 principles of Good Governance, recommended by the Council of Europe, are used, and ELoGE (European Label of Governance Excellence) is used as a tool to assess the existence of these principles in local government. The purpose of this article is to identify factors that determine the implementation of the principles in local government, and to ascertain the most important characteristics that would influence the implementation of Good Governance in local government, taking into account the ELoGE evaluation methodology.